Tuesday, April 6, 2010

Scorpion 200cc Mini Chopper

The real power (1)

When you leave the sphere of staff - that ends an inch further than their noses - the religion ceases to be a spiritual to become mere management of power: the power of a few on the minds of many . Suffice it to say that Catholicism as we know it today was created by Emperor Constantine, pay, to which religion and spirituality matter less than zero. Constantine the index Council of Nicaea (325 AD), the first ecumenical council of the Christian world, with the sole aim to transform the many currents of Christianity in the religion of the Roman Empire and it was a solid basis for his throne. Constantine succeeds in its intention: to be soon in fact, Christians who live in the shadow of the Empire will become in the blink of an eye from persecuted persecutors of other religions in a perfect symbiosis with the imperial power.
Even the dogma of the Trinity is an invention that in God and in Jesus not believe it: he always, Constantine, who during the Council is in the position of having to agree currents that come after they saw the Son Father and those who saw them as the same person. Constantine, who has to pull in the most current possible in the new state religion, then you invent the consubstantiality , a word that tells us little or nothing in this context, a mere political contrivance that has come to this day as the Mystery of Faith. And before
Council of Nicea? Today we live with the cognitive illusion to think that the Church has been corrupted over the centuries, just as we believe that the world today is more violent than before. But when we go in history books to look for a less violent period of our history we realize that in reality does not exist. Similarly, the Church over the centuries has always been worse than the current .

The figure of Christ is so little historical that about Christians begin to fight and curse each other since the day after his death fictitious. A century later there is already talk of heresy (ie: each gives to all of the heretic others). If there was already a century after all and the other way around, one wonders what it might be sensible in what has come to today. Particularly as the Council of Nicea, the one that came two centuries later to put things right (so to speak), has no interest in religion, but as the building of a power structure.

In the next episode, as it retains the power and conquest.

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